What does Noah’s son Yephet have to do with the story of Chanukah and the mitzvah of circumcision?
When the Syrian-Greeks sought to force Hellenization on the Judeans, one of the first mitzvot they outlawed was brit milah, circumcision. In fact, performing a brit milah on one’s child became a capital crime. The Syrian-Greeks found circumcision particularly offensive because of their own culture’s devotion to the beauty and perfection of the human body. The ancient Greeks are renowned for their sculptures and naked athletics. From the perspective of Hellenistic culture, the male body represented perfection. It was therefore unconscionable that the Jews should alter it, or maim it, especially by Divine decree.
The Greeks are known in the Bible as “Y’vanim,” the people of Yavan. They are, according to the sages, the direct descendants of Yavan, the son of Yephet, the son of Noah.
Noah had three sons: Yephet, Ham and Shem. Very little is written about Yephet other than the fact that, following Shem’s lead, Yephet covered his father’s nakedness, which had been exposed by Ham. For this noble act, Yephet is praised. (See Genesis 5).
There is, however, much one can learn about a Biblical personality through his/her name. The name Yephet derives from the Hebrew root (y-ph-h), which is the base of the word Yafeh, beautiful. Thus, beauty, and the admiration of beauty, are part of Yephet’s nature. Consequently, Noah blessed him: “May God grant beauty to Yephet, and may it dwell in the tents of Shem” (Genesis 9:27).
Yephet is associated with beauty and adoration of the human body, the two cultural traits that came to define Yavan-Greece. Perhaps, then, it is not so surprising that they abhorred the dedication of the Jews to the mitzvah of brit milah.
This Treat was published on December 2, 2010.
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