Chanukah is neither directly ordained in the Torah (like Rosh Hashana, Passover, etc.) nor mentioned in any other biblical text (as Purim is in the Book of Esther). The Books of Maccabees are not included in the Biblical canon, because these events occurred after the sages had declared the Tanach (complete Hebrew bible) closed to further additions (around 250 B.C.E.). Writings, such as the Books of Maccabees, which have historical import but are not included in the Tanach, are often referred to as Sfarim Chitzonim (external books) or by the Greek term Apocrypha (hidden books).
While Maccabees I was originally written in Hebrew, only the Greek translation survives (although it has been re-translated from Greek into Hebrew). Maccabees I is a historical work that describes Antiochus Epiphanes’ assumption of the Selucid throne (175 B.C.E.), the actions of the Jewish Hellenizers, and in detail, the revolt of the Maccabees. The book concludes with the death of Simon the Hasmonean (Maccabee) and the appointment of his eldest son John Hyrcanus, as ruler (135 B.C.E.).
Maccabees II was written in Greek, and, in the style of Greek historians, is full of drama and rhetoric. Focusing mainly on the deeds of Judah Maccabee, the leader of the rebellion after the death of Mattitiyahu, Maccabees II also includes details of the actions of the Hellenizers (power-plays and bribery were a serious problem in the priesthood at the time) and acts of sacrifice and martyrdom by those dedicated to keeping the Jewish faith.
While Maccabees III and Maccabees IV are sometimes grouped together with the first and second books mentioned above, neither of them are accounts of the events of Chanukah, nor are they accorded the same historical veracity as Maccabees I and II.
This Treat was originally posted on December 28, 2011.
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