Indeed, when they felt trapped at the Sea of Reeds (Red Sea), the Israelites cried out that it would have been better to have stayed in Egypt. While one might justify their actions by stating that they were certain that they faced imminent death, it is important to remember that these were the very same people who had witnessed the miracles of the ten plagues.
Some commentators explain that what the people truly feared, both at the Sea of Reeds and in the Wilderness, was not death, but freedom! Suddenly they were responsible for their own decisions and their own actions.
So what is the “freedom” that we celebrate on Passover?
In Ethics of The Fathers (6:2), Rabbi Joshua ben Levi says: "... And it says (Exodus 32:16): ‘And the tablets are the work of God, and the writing is God's writing, engraved on the tablets.’ Don't read the text as 'chah’rut' (engraved) but rather as 'chay’root' (liberty)--for there is no free individual, except for one who occupies himself with the study of Torah...”
How can Torah learning be equated to freedom--after all, don’t we speak of the “yoke” of Torah and describe Torah as a “burden”?
One certainly might view the mitzvot as restrictive, unless it is understood that without structure and order in the world, without rules and boundaries, there is anarchy and chaos. Only by living by the guidelines of the universe (the Torah), which God gave the Israelites when He gave them the Torah, can one attain true freedom.
This Treat was last posted on April 2, 2010.
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