Although the “gates of heaven” are a poetic metaphor, it is one that makes a metaphysical process easier to comprehend. Indeed, in many ways, this imagery reflects the process and urgency of the Yom Kippur Neilah service. The final service of the Day of Atonement, Neilah means “closing,” an allusion to the fact that, as Yom Kippur draws to a close, the Gates of Mercy are closing. With this in mind, it is not surprising that many people find the Neilah service to be incredibly emotional and inspiring.
In the days of the Temple, a Neilah service was added to all public fast days, the fasts of the ma’amadot (the priests at the sacrificial offerings) and on Yom Kippur. Today, Neilah is a service unique to Yom Kippur. But, even in Talmudic times, the Yom Kippur Neilah had its own special instructions: “On Yom Kippur, as it becomes dark, one reads the seven benedictions (the holiday Amidah) and makes confession and concludes with confession”(Yoma 87b).
Following the conclusion of the Neilah Amidah, is a series of powerful call-and-response declarations that include the words of Shema, the pronouncement “Blessed is the Name of His glorious kingdom for all eternity” (three times), and the proclamation “The Lord - Only He is God” (seven times). Then, as the sun’s rays fade into darkness, the shofar is sounded and the congregation joyfully declares “Next year in Jerusalem!”
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