It is a commonly stated idea that, with the expansion of the world of social media, the idea of community has changed. Where once people turned to communal organizations for drawing them together, they now find these ties online. The question that then follows is what Jewish life becomes when centered online.
Avodah, prayer, is not quite so simple. While the Jewish concept of prayer is introspective (l’hit’pallel to pray, actually means to judge oneself), the act of prayer itself is mandated into the public domain by the need to pray with a minyan (prayer quorum of 10). And while all 10 people do not, according to Jewish law, have to pray (some may have prayed earlier), they must all be together in the same room (not an internet chat-room). However, education websites are an excellent way for one to familiarize themselves with the prayers.
Gemilut Chasadim, acts of kindness, have most certainly been enhanced by the internet. Opportunities for charitable giving have increased, and people are exploring new ways to “do for others.” But, what about “facetime?” Judaism places great significance on a physical community, on people actually being together and interacting with each other. In fact, the great sage Hillel said (Ethics of the Fathers 2:5) “Do not separate yourself from the community.”
Maintaining Torah, Avodah and Gemilut Chasadim (Torah, prayer and acts of kindness) takes a physical community. Religious laws such asminyan and eiruv, in combination with gemilut chasadim, create a natural fabric of interactions between people. Through today's technology, however, Jews have a wonderful opportunity of discovering new ways to enhance themselves and their own communities.
This Treat was last posted on November 23, 2009.
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